The courageous leaders mutually prepared for battle, each according
to his national custom. The English, as we have heard, passed the night
without sleep, in drinking and singing, and in the morning proceeded without
delay against the enemy. All on foot, armed with battle-axes, and covering
themselves in front by the juncture of their shields, they formed an impenetrable
body which would assuredly have secured their safety that day had not
the Normans, by a feigned flight, induced them to open their ranks, which
till that time, according to their custom, had been closely compacted.
King Harold himself, on foot, stood with his brothers near the standard
in order that, so long as all shared equal danger, none could think of
retreating. This same standard William sent, after his victory, to the
pope; it was sumptuously embroidered with gold and precious stones, and
represented the figure of a man fighting.
On the other hand, the Normans passed the whole night in confessing
their sins, and received the communion of the Lord=s body in the morning.
Their infantry, with bows and arrows, formed the vanguard, while their
cavalry, divided into wings, was placed in the rear. The duke, with
serene countenance, declaring aloud that God would favor his as being
the righteous side, called for his arms; and when, through the haste
of his attendants, he had put on his hauberk the hind part before, he
corrected the mistake with a laugh, saying "The power of my dukedom
shall be turned into a kingdom." Then starting the Song of Roland,
in order that the warlike example of that hero might stimulate the soldiers,
and calling on God for assistance, the battle commenced on both sides,
and was fought with great ardor, neither side giving ground during the
greater part of the day.
Observing this, William gave a signal to his troops, that, feigning
flight, they should withdraw from the field. By means of this device
the solid phalanx of the English opened for the purpose of cutting down
the fleeing enemy and thus brought upon itself swift destruction; for
the Normans, facing about, attacked them, thus disordered, and compelled
them to fly. In this manner, deceived by a stratagem, they met an honorable
death in avenging their enemy; nor indeed were they at all without their
own revenge, for, by frequently making a stand, they slaughtered their
pursuers in heaps. Getting possession of an eminence, they drove back
the Normans, who in the heat of pursuit were struggling up the slope,
into the valley beneath, where, by hurling their javelins and rolling
down stones on them as they stood below, the English easily destroyed
them to a man. Besides, by a short passage with which they were acquainted,
they avoided a deep ditch and trod underfoot such a multitude of their
enemies in that place that the heaps of bodies made the hollow level
with the plain. This alternating victory, first of one side and then
of the other, continued so long as Harold lived to check the retreat;
but when he fell, his brain pierced by an arrow, the flight of the English
ceased not until night.
In the battle both leaders distinguished themselves by their bravery.
Harold, not content with the functions of a general and with exhorting
others, eagerly assumed himself the duties of a common soldier. He was
constantly striking down the enemy at close quarters, so that no one
could approach him with impunity, for straightway both horse and rider
would be felled by a single blow. So it was at long range, as I have
said, that the enemy=s deadly arrow brought him to his death. One of
the Norman soldiers gashed his thigh with a sword, as he lay prostrate;
for which shameful and cowardly action he was branded with ignominy
by William and expelled from the army.
William, too, was equally ready to encourage his soldiers by his voice
and by his presence, and to be the first to rush forward to attack the
thickest of the foe. He was everywhere fierce and furious; he lost three
choice horses, which were that day killed under him. The dauntless spirit
and vigor of the intrepid general, however, still held out. Though often
called back by the kind remonstrance of his bodyguard, he still persisted
until approaching night crowned him with complete victory. And no doubt
the hand of God so protected him that the enemy should draw no blood
from his person, though they aimed so many javelins at him.
This was a fatal day to England, and melancholy havoc was wrought in
our dear country during the change of its lords. For it had long adopted
the manners of the Angles, which had indeed altered with the times;
for in the first years of their arrival they were barbarians in their
look and manner, warlike in their usages, heathens in their rights.
After embracing the faith of Christ, by degrees and, in process of time,
in consequence of the peace which they enjoyed, they relegated arms
to a secondary place and gave their whole attention to religion. I am
not speaking of the poor, the meanness of whose fortune often restrains
them from overstepping the bound of justice; I omit, too, men of ecclesiastical
rank, whom sometimes respect for their profession and sometimes the
fear of shame suffers not to deviate from the true path; I speak of
princes, who from the greatness of their power might have full liberty
to indulge in pleasure. Some of these in their own country, and others
at Rome, changing their habit, obtained a heavenly kingdom and a saintly
intercourse. Many others during their whole lives devoted themselves
in outward appearance to worldly affairs, but in order that they might
exhaust their treasures on the poor or divide them amongst monasteries.
What shall I say of the multitudes of bishops, hermits, and abbots?
Does not the whole island blaze with such numerous relics of its own
people that you can scarcely pass a village of any consequence but you
hear the name of some new saint? And of how many more has all remembrance
perished through the want of records?
Nevertheless, the attention to literature and religion had gradually
decreased for several years before the arrival of the Normans. The clergy,
contented with a little confused learning, could scarcely stammer out
the words of the sacraments; and a person who understood grammar was
an object of wonder and astonishment. The monks mocked the rule of their
order by fine vestments and the use of every kind of food. The nobility,
given up to luxury and wantonness, went not to church in the morning
after the manner of Christians, but merely, in a careless manner, heard
matins and masses from a hurrying priest in their chambers, amid the
blandishments of their wives. The commonalty, left unprotected, became
a prey to the most powerful, who amassed fortunes, either by seizing
on their property or by selling their persons into foreign countries;
although it is characteristic of this people to be more inclined to
reveling than to the accumulation of wealth. . .
Drinking in parties was a universal practice, in which occupation they
passed entire nights as well as days. They consumed their whole substance
in mean and despicable houses, unlike the Normans and French, who live
frugally in noble and splendid mansions. The vices attendant on drunkenness,
which enervate the human mind, followed; hence it came about that when
they engaged William, with more rashness and precipitate fury than military
skill, they doomed themselves and their country to slavery by a single,
and that an easy, victory. For nothing is less effective than rashness;
and what begins with violence quickly ceases or is repelled.
The English at that time wore short garments, reaching to the mid-knee;
they had their hair cropped, their beards shaven, their arms laden with
gold bracelets, their skin adorned with tattooed designs. They were
accustomed to eat till they became surfeited, and to drink till they
were sick. These latter qualities they imparted to their conquerors;
as to the rest, they adopted their manners. I would not, however, had
these bad propensities ascribed to the English universally; I know that
many of the clergy at that day trod the path of sanctity by a blameless
life; I know that many of the laity, of all ranks and conditions, in
this nation were well-pleasing to God. Be injustice far from this account;
the accusation does not involve the whole, indiscriminately; but as
in peace the mercy of God often cherishes the bad and the good together,
so, equally, does his severity sometimes include them both in captivity.
The Normans---that I may speak of them also---were at that time, and
are even now, exceedingly particular in their dress and delicate in
their food, but not so to excess. They are a race inured to war, and
can hardly live without it; fierce in rushing against the enemy, and,
where force fails of success, ready to use stratagem or to corrupt by
bribery. As I have said, they live in spacious houses with economy,
envy their superiors, wish to excel their equals, and plunder their
subjects, though they defend them from others; they are faithful to
their lords, though a slight offense alienates them. They weigh treachery
by its chance of success, and change their sentiments for money. The
most hospitable, however, of all nations, they esteem strangers worthy
of equal honor with themselves; they also inter-marry with their vassals.
They revived, by their arrival, the rule of religion which had everywhere
grown lifeless in England. You might see churches rise in every village,
and monasteries in the towns and cities, built after a style unknown
before; you might behold the country flourishing with renovated rites;
so that each wealthy man accounted that day lost to him which he had
neglected to signalize by some munificent action.
From: James Harvey Robinson, ed., Readings in European History, 2 Vols.
(Boston: Ginn & Co., 1904-06), Vol. I: From the Breaking up of the
Roman Empire to the Protestant Revolt, pp. 224-229
Scanned in and modernized by Dr. Jerome S. Arkenberg, Dept. of History,
Cal. State Fullerton.